Tisha Bav

Tisha Ba’av 5783

โ†“ Download PDF

Nechamah: Changing Perspective

Harav Hagaon Meir Wahrsager Shlita

Nechamah: Changing Perspective

Parashas Vaโ€™eschanan / Shabbos Nachamu

Harav Hagaon Rabbi Wahrsager

 

Right after Tisha B’Av we have Shabbos Nachamu. This progression was established by Chazal, as Tosafos (Megillah 31b) cites the Pesiktaโ€™s teaching that Chazal instituted that after the three haftaros of puranuyos that we read during the Three Weeks come the seven haftaros of nechamah, followed by Aseres Yemei Teshuvah and Shabbos Shuvah.

But where does this nechamah come from, considering that weโ€™re still in galus? And why does it start right after Tisha B’Av?

Although the true nechamah is going to come only leโ€™asid lavo, at the time of Moshiach, the fact that Chazal instituted the reading of these haftaros of nechamah obviously indicates that we can taste the nechamah already now. And the message is clear: after a Tisha B’Av, after we experienced aveilus and felt how badly weโ€™re missing the Beis Hamikdash, now is when we have a little bit of a connection to the nechamah. This is alluded to in the passuk in Eichah (3:29): ื™ึดืชึผึตืŸ ื‘ึผึถืขึธืคึธืจ ืคึผึดื™ื”ื•ึผ ืื•ึผืœึทื™ ื™ึตืฉื ืชึผึดืงึฐื•ึธื” โ€“ when we sit on the floor in mourning, when we see that we canโ€™t go further and we desperately need the Beis Hamikdash, then we have a ray of hope.

Iโ€™d like to try to understand the idea of nechamah in the Torah and specifically the nechamah of ื ึทื—ึฒืžื•ึผ ื ึทื—ึฒืžื•ึผ ืขึทืžึผึดื™.

Rashi makes an astounding statement at the end of Parashas Bereishis, commenting on the passuk: ื•ึทื™ึผึดื ึผึธื—ึถื ื”’ ื›ึผึดื™ ืขึธืฉื‚ึธื” ืึถืช ื”ึธืึธื“ึธื ื‘ึผึธืึธืจึถืฅ. Before the Mabul, Hakadosh Baruch Hu regretted, so to speak, having created man. Rashi explains that the word ื•ึทื™ึผึดื ึผึธื—ึถื means: ื ื”ืคื›ื” ืžื—ืฉื‘ืชื• ืฉืœ ืžืงื•ื ืžืžื“ืช ืจื—ืžื™ื ืœืžื“ืช ื”ื“ื™ืŸ โ€“ Hakadosh Baruch Hu โ€œchanged His mindโ€ about having created the world with middas harachamim and His thoughts turned to middas hadin. Rashi brings many examples of pesukim that mention nechamah and says: ื›ื•ืœื ืœืฉื•ืŸ ืžื—ืฉื‘ื” ืื—ืจืช ื”ื.

We see from Rashi that the idea of nechamah, whenever itโ€™s used in the Torah, implies a change of perspective. At the time when something happened, it was experienced in a certain way, it had a certain flavor, but later there was a change in perspective regarding what happened. Thatโ€™s a nechamah.

Nechamah in the sense of consolation means looking back at a bad event, a tzarah, and seeing it in a different way. Nechamah is not only a promise that good times are going to come, but rather a way of changing perspective on what already happened.

A Motherโ€™s Consolation

The nechamah after Tisha B’Av is not only the belief that Moshiach is going to come; itโ€™s the newfound ability to view the terrible tzaros of the galus, all of the bechiyah lโ€™doros, and see them, retroactively, in a positive light. Hakadosh Baruch Hu is telling us, โ€œIโ€™m going to show you how it was all for the good, because it was all part of whatโ€™s bringing about My connection to you and what was necessary for the geulah sheleimah.โ€

In order for our connection with Hakadosh Baruch Hu to be complete, itโ€™s not enough for Him to tell us that we have a bright future ahead of us. There is still a scar from the past, and the only way to remove that scar is through the process of nechamah. Nechamah has the power to erase the scar of the tzaros of the past by changing our perspective on those events. The Pesikta Rabbasi (perek 31) teaches that Hakadosh Baruch Hu is going to try to send Avraham, Yitzchak and Yaakov to console Yerushalayim and Klal Yisrael, but that is not going to work; only Hakadosh Baruch Hu bichvodo uveโ€™atzmo is going to be able to comfort Klal Yisrael. Why is that?

We can explain this according to the passuk in Yeshayah that states: ื›ึผึฐืึดื™ืฉื ืึฒืฉืึถืจ ืึดืžึผื•ึน ืชึผึฐื ึทื—ึฒืžึถื ึผื•ึผ ื›ึผึตืŸ ืึธื ึนื›ึดื™ ืึฒื ึทื—ึถืžึฐื›ึถื ื•ึผื‘ึดื™ืจื•ึผืฉืึธืœึทึดื ืชึผึฐื ึปื—ึธืžื•ึผ. The person who can comfort someone most effectively is a mother. When a person experiences a devastating loss, such as the loss of a loved one, people come to console him, but the mourner always feels that those people donโ€™t really understand his anguish, and he therefore canโ€™t fully accept their words of nechamah. Those people arenโ€™t living his pain, so how can they change his perspective on what happened?

The only one who can empathize with another person completely is a mother. A mother feels the pain of her child through and through โ€“ and she is therefore the only one who can offer true nechamah. She can tell her child, โ€œI feel your pain โ€“ and even so I want to give you a different perspective and help you see how this was really for the good.โ€

Hakadosh Baruch Hu is the ultimate mother. He feels every single tear, every last emotion of every Yid throughout the generations in every tzarah that they went through. Hakadosh Baruch Hu is the one who can say:ืึธื ึนื›ึดื™ ืึฒื ึทื—ึถืžึฐื›ึถื ย โ€“ I will console you.

Double Punishment; Double Consolation

To better understand the nechamah of ื ึทื—ึฒืžื•ึผ ื ึทื—ึฒืžื•ึผ ืขึทืžึผึดื™, letโ€™s refer to a well-known teaching of the Midrash (Eichah Rabbah 1:47):

ื—ื˜ืื• ื‘ื›ืคืœื™ื ื“ื›ืชื™ื‘ ื—ื˜ื ื—ื˜ืื” ื™ืจื•ืฉืœื, ื•ืœืงื• ื‘ื›ืคืœื™ื, ื“ื›ืชื™ื‘ ื›ื™ ืœืงื—ื” ืžื™ื“ ื”’ ื›ืคืœื™ื ื‘ื›ืœ ื—ื˜ืืชื™ื”, ื•ืžืชื ื—ืžื™ื ื‘ื›ืคืœื™ื, ื“ื›ืชื™ื‘ ื ื—ืžื• ื ื—ืžื• ืขืžื™ ื™ืืžืจ ืืœื”ื™ื›ื.

Klal Yisraelโ€™s sin was twofold, they were punished twofold, but in the end they will have a twofold nechamah. What does this mean?

In Rav Elchanan Wassermanโ€™s maamar on teshuvah in Kovetz Haaros, he explains that every cheit actually involves two aspects: besides the damage wrought by the actual cheit, thereโ€™s also the dimension of rebellion against Hakadosh Baruch Hu and the subsequent disconnection in the relationship between the sinner and Hakadosh Baruch Hu.

Our relationship with Hakadosh Baruch Hu is twofold: He is Avinu and Malkeinu, we are both banim to Him and avadim, as we say during the Yamim Noraโ€™im: ืื ื›ื‘ื ื™ื ืื ื›ืขื‘ื“ื™ื. In our role as avadim, we need to keep Hakadosh Baruch Huโ€™s โ€œbusinessโ€ going, so to speak, by performing ratzon Hashem, being mekadesh Shem Shomayim, and doing the mitzvos that keep this world afloat. In our role as banim, however, itโ€™s all about the relationship. Itโ€™s not a business partnership; itโ€™s a relationship of love. As banim, we do his ratzon purely to maintain our kesher.

When the passuk uses the double lashon of ื—ึตื˜ึฐื ื—ึธื˜ึฐืึธื” ื™ึฐืจื•ึผืฉืึธืœึทึดื, itโ€™s referring to the twofold problem of cheit: the damage caused by the cheit and the damage to our relationship with our Father in Heaven. Those two aspects are reflected in the double punishment: ื›ึผึดื™ ืœึธืงึฐื—ึธื” ืžึดื™ึผึทื“ ื”’ ื›ึผึดืคึฐืœึทื™ึดื ื‘ึผึฐื›ึธืœ ื—ึทื˜ึผึนืืชึถื™ื”ึธ. When Hakadosh Baruch Hu has to punish us by sending us into galus, we suffer not only from the actual hardship that we experience, but also from the feeling of being banished by Hashem. And the anguish of that disconnection and hester panim is perhaps even worse than the trials and tribulations themselves. We were not just punished by a distant king; we were struck by our loving Father and forsaken by Him.

When a husband gives his wife a get, besides the fact that she is no longer receiving his support, she feels the pain of the relationship being severed. Thatโ€™s the double punishment we received.

The double nechamah of ื ึทื—ึฒืžื•ึผ ื ึทื—ึฒืžื•ึผ ืขึทืžึผึดื™ addresses both dimensions of the punishment. Not only will Hakadosh Baruch Hu show us that all the tzaros and anguish were for our benefit, He will also show us that the very disconnection served to enhance our relationship. As avadim, we will then be better able to perform Hashemโ€™s mitzvos and sanctify His Name, and as banim, we will be even closer to Him. That is our double consolation.

We say in Kaddish: ืœืขื™ืœื ืžื›ืœ ื‘ืจื›ืชื ื•ืฉื™ืจืชื ืชื•ืฉื‘ืชื ื•ื ื—ืžืชื. What does it mean that Hakadosh Baruch Hu is โ€œloftier than any consolation (ื ื—ืžืชื)โ€?

The nechamah of Hakadosh Baruch Hu is in a totally different league from any other nechamah in this world. Every other nechamah involves a question and an answer โ€“

โ€“ a terrible problem whose purpose can now be explained and retroactively understood. Yet Hakadosh Baruch Huโ€™s nechamah uproots the question entirely. When He eventually comforts us, we will no longer feel that there was ever a problem; our questions will disappear and melt away entirely, since it will be clear that the hardships of galus served to enhance our ability to serve Hashem as avadim and deepen and cement our connection to Him as banim.

May we be zocheh to start feeling this nechamah now, and experience the complete nechamah speedily in our days.

Gut Shabbos.

ื“ื‘ืจื™ ื”ื™ืžื™ื

Maran Rosh Hayeshiva Hagaon Harav Nosson Tzvi Finkel ztโ€l

ื›ืžื•ื ื” ืžืขื•ืช
ืžืจืŸ ืจืืฉ ื”ื™ืฉื™ื‘ื” ื”ื’ืื•ืŸ ื”ืจื‘ ื ืชืŸ ืฆื‘ื™ ืคื™ื ืงืœ ื–ืฆืœืœื””ื” ื”ื™ื” ืžืกืคืจ ืขืœ ืชืคื™ืœืชื• ืฉืœ ืžืจืŸ ืจืืฉ ื”ื™ืฉื™ื‘ื” ื”ื’ืื•ืŸ ื”ืจื‘ ืืœื™ืขื–ืจ ื™ื”ื•ื“ื”ย  ืคื™ื ืงืœ ื–ืฆืœืœื””ื”, ืฉื”ื™ื™ืชื” ื‘ืžืชื™ื ื•ืช ื•ื ืขื™ืžื•ืช ื›ืžื•ื ื” ืžืขื•ืช.

ืกื™ืคืจ ย ืžืจืŸ ื”ื’ืจื ”ืฆ ืฉืฉืžืข ืžื”ื’”ืจ ื™ื•ืกืฃ ืฉื˜ืจืŸ, ืจ”ืž ื‘ื™ืฉื™ื‘ืช ืชื•ืจื” ืื•ืจ, ืฉื‘ืฉืขืชื• ื”ื•ื ื”ื™ื” ืžืžื•ื ื” ืขืœ ื—ืœื•ืงืช ื”ืžืœื’ื•ืช ื”ื—ื•ื“ืฉื™ื•ืช ืฉืœ ื”ืื‘ืจื›ื™ื ื‘ื™ืฉื™ื‘ืช ืžื™ืจ. ื”ื•ื ื”ื™ื” ืžืงื‘ืœ ืœื™ื“ื™ื• ื‘ื›ืœ ืจืืฉ ื—ื•ื“ืฉ ืขืจื™ืžืช ืฉื˜ืจื•ืช ืฉืœ ืขืฉืจ ืœื™ืจื•ืช ืขืœ ืžื ืช ืœื—ืœืง ืืช ื”ืžืœื’ื” ืœืื‘ืจื›ื™ ื”ื™ืฉื™ื‘ื”. ืคืขื ืฉืืœ ืื•ืชื• ืžืจืŸ ืจื””ื™ ื”ื’ืจื”ื™ ื–ืฆ”ืœ: “ืื™ืš ื–ื” ืฉืืชื” ืกื•ืคืจ ืืช ื”ืฉื˜ืจื•ืช ื‘ืžื”ื™ืจื•ืช ื›ื” ืจื‘ื”, ื•ืื™ืœื• ืืช ืชืคื™ืœืชืš ืืชื” ืžืชืคืœืœ ืœืื˜ ‘ื›ืžื•ื ื” ืžืขื•ืช’?”. ืžืจืŸ ื”ื’ืจื”ื™ ื–ืฆ”ืœ ืœื ื”ืžืชื™ืŸ ืœืชืฉื•ื‘ืชื• ื•ืขื ื” ื‘ืขืฆืžื•: “ื‘ืชืคื™ืœื” – ืœื›ืœ ืžื™ืœื” ื•ืžื™ืœื” ื™ืฉ ืžืฉืžืขื•ืช ืื—ืจืช, ืœื›ืŸ ืืชื” ืžื•ื ื” ืืช ืžื™ืœื•ืชื™ื” ืื—ืช ืื—ืช, ืœืขื•ืžืช ื–ืืช ืฉื˜ืจื•ืช ื”ื›ืกืฃ – ื›ื•ืœืŸ ืžืื•ืชื• ืกื•ื’ ื•ืžื›ืืŸ ื”ืžื”ื™ืจื•ืช.”

ื›ืš ื”ื™ื™ืชื” ื’ื ื”ื ื”ื’ืชื• ืฉืœ ืžืจืŸ ืจืืฉ ื”ื™ืฉื™ื‘ื” ื”ืจื‘ ื ืชืŸ ืฆื‘ื™ ืคื™ื ืงืœ ื–ืฆืœืœื””ื”. ืœืžืจื•ืช ืžื—ืœืชื• ื”ืงืฉื”, ื’ื ื‘ื›ืœ ืžืฆื‘ื™ ื”ื—ื•ืœืฉื” ื•ื”ืœื—ืฅ ืฉื”ื™ื• ืœื• ื‘ืขืฉืจื•ืช ืฉื ื•ืชื™ื• ื”ืื—ืจื•ื ื•ืช, ื‘ื›ืœ ืžืงื•ื ื•ืžืฆื‘ ืฉื”ื™ื”, ืœื ื•ื•ื™ืชืจ ืžืขื•ืœื ืขืœ ืชืคื™ืœื” ื›ืฆื•ืจืชื”. ื’ื ืื ืฉื”ื” ื‘ื˜ื™ืกื” ื•ื’ื ื–ืžืŸ ืงืฆืจ ืœืคื ื™ ืื• ืื—ืจื™ ื˜ื™ืกื”, ื”ื•ื ืœื ืฉื™ื ื” ื‘ืžืื•ืžื” ืžื”ืžืชื™ื ื•ืช ื•ื”ื“ื‘ื™ืงื•ืช ืฉื‘ื”ืŸ ื”ืชืคืœืœ, ื›ืื™ืœื• ื”ื•ื ื™ื•ืฉื‘ ื‘ื ื—ืช ืขืœ ืžืงื•ืžื• ื‘ื”ื™ื›ืœ ื”ื™ืฉื™ื‘ื”.

ื‘ืขืจื‘ ืจืืฉ ื—ื•ื“ืฉ ืกื™ื•ืŸ, ื–ืžืŸ ื”ืžืกื•ื’ืœ ืœืชืคื™ืœื” ืขืœ ื”ืฆืืฆืื™ื, ื”ื’ื™ืข ื”ื—ื‘ืจื•ืชื ืœืœืžื•ื“ ืขื ืจื‘ื™ื ื•. ื”ื•ื ืจืื” ืฉื”ื•ื ืžืชืคืœืœ ืืช ื ื•ืกื— ืชืคื™ืœืช ื”ืฉืœ”ื”, ืชืคื™ืœื” ื–ื• ืืจื›ื” ืœื• ื›ื—ืฆื™ ืฉืขื”.

ื–ื•ื›ื” ื•ืจื•ืื” ื‘ืฉืžื—ืชื”

Maran Hamashgiach Hagaon Harav Binyomin Finkel Shlita

ื ืชื›ื ืกื• ื”ื™ื•ื ืœื“ื‘ืจ ืขืœ ืฉื ื™ ื ื•ืฉืื™ื ืฉืžืžืฉ ืžื ื•ื’ื“ื™ื, ืฉื ื™ ื”ืคื›ื™ื ืฉืื ื—ื ื• ืฆืจื™ื›ื™ื ืœืงืฉืจ ืื•ืชื, ื“ื‘ืจ ืจืืฉื•ืŸ ืื ื—ื ื• ื ืžืฆืื™ื ื‘ื™ืžื™ ื‘ื™ืŸ ื”ืžืฆืจื™ื, ื•ืขื›ืฉื™ื• ื–ื” ื”ื–ืžืŸ ืฉืฆืจื™ืš ืœื”ืชืขื•ืจืจ, ื—ืœื™ืœื” ืœื ืœื”ื™ื•ืช ืื“ื™ืฉ, ื•ื›ืœ ืื—ื“ ืœืคื™ ื›ื•ื—ื• ื•ืขืจื›ื•, ื•ืžืฆื“ ืฉื ื™ ืื ื—ื ื• ืžืชืงืจื‘ื™ื ืœื‘ื™ืŸ ื”ื–ืžื ื™ื, ื•ื›”ื› ืœื ืžืชืื™ื ืœื“ื‘ืจ ืขื›ืฉื™ื• ืขืœ ื‘ื™ืŸ ื”ื–ืžื ื™ื, ืœืžืขืฉื” ืงืฉื” ืœื—ืฉื•ื‘ ืขื›ืฉื™ื• ืขืœ ื›ืœ ืžื™ื ื™ ืชื•ื›ื ื™ื•ืช ืœื‘ื™ืŸ ื”ื–ืžื ื™ื ื‘ื–ืžืŸ ืฉืœ ื‘ื™ืŸ ื”ืžืฆืจื™ื, ื•ื›”ืฉ ื—ืœื™ืœื” ืœื—ืฉื•ื‘ ืขืœ ื–ื” ื‘ืชืฉืขื” ื‘ืื‘, (ืื•ืœื™ ื™ืฉ ื›ืืœื• ืฉื›”ื› ืงืฉื” ืœื”ื ืœืขื–ื•ื‘ ืืช ื”ื™ืฉื™ื‘ื”, ื•ื–ื” ื›”ื› ืžืขืฆื™ื‘ ืื•ืชื ืื– ื›ืŸ ืžืชืื™ื ืœื“ื‘ืจ ืข”ื– ื‘ืชืฉืขืช ื”ื™ืžื™ื).

ืž”ืž ื”ื™ื•ืช ืฉื–ื”ื• ืจืฆื•ืŸ ื”ื™”ืช, ืื– ื”ืขื‘ื•ื“ื” ื”ื™ื ืœืงืฉืจ ื‘ื™ืŸ ื”ื“ื‘ืจื™ื ื”ืœืœื•.

ืขื™ื™ืŸ ื‘ืฉ”ืข ืกื™ืžืŸ ืชืงื ”ื“ ืกื›”ื”: ื•ื›ืœ ื”ืžืชืื‘ืœ ืขืœ ื™ืจื•ืฉืœื™ื ื–ื•ื›ื” ื•ืจื•ืื” ื‘ืฉืžื—ืชื”, ื•ื‘ืžืฉื ”ื‘ ืฉื ื•ื›ื“ืื™ ื”ื•ื ื‘ื™ืช ืืœื•ืงื™ื ื• ืœื”ืชืื‘ืœ ืขืœื™ื• ืขื›”ืค ื™ื•ื ืื—ื“ ื‘ืฉื ื”, ื•ืข”ื› ื™ืฉ ืœื”ื™ื–ื”ืจ ืœื ืœืฉื‘ืช ื‘ื‘ื™ืช ื•ืœืชื›ืŸ ืืช ื‘ื™ืŸ ื”ื–ืžื ื™ื ื›ื“ื™ ืœื”ืคื™ื’ ืงืฆืช ืืช ืงื•ืฉื™ ื”ืฆื•ื, ืฆืจื™ืš ืœืœืžื•ื“ ืžืืžืจื™ ื—ื–”ืœ ื•ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช, ืฆืจื™ืš ืืžื ื ืœื ื•ื— ืงืฆืช, ืื‘ืœ ื—ืœื™ืœื” ื–ื” ืœื ื”ื–ืžืŸ ืœืชื•ื›ื ื™ื•ืช.

ื•ืข”ื™ ืฉื ื™ ื—ืœืงื™ื ืืคืฉืจ ืœื”ื’ื™ืข ืœืฉื™ื™ื›ื•ืช ื•ื›ืžื™ื”ื” ืœื’ืื•ืœื”, ื“ื‘ืจ ืจืืฉื•ืŸ ืข”ื™ ืฉืื“ื ื™ืจืื” ื•ื™ืชื‘ื•ื ืŸ ื‘ื›ืœ ื”ืฆืจื•ืช ืฉืคื•ืงื“ื•ืช ืื•ืชื ื• ื‘ืื—ืจื•ื ื” ืœ”ืข, ืžืจื•ื‘ ื”ืฆืจื•ืช ืื“ื ื™ื›ื•ืœ ืœื”ืชืจื’ืœ ื—”ื•, ื™ืฉ ื“ื‘ืจื™ื ืฉืžืžืฉ ืžื–ืขื–ืขื™ื ืืช ื”ืื“ื ืื‘ืœ ื‘ื›”ื– ื”ื˜ื‘ืข ื”ื•ื ืœื”ืชืจื’ืœ ืœืฆืขืจื ื•.

ืงืœื ื™ ืžืจืืฉื™ – ืฆืขืจ ื”ืฉื›ื™ื ื”

ื™ืฉ ืฆืจื•ืช ื”ื›ืœืœ ื•ืฆืจื•ืช ื”ืคืจื˜, ื•ืคื” ื‘ื™ืฉื™ื‘ื” ืœื‘ื“ ื™ืฉ ืกื™ืคื•ืจื™ื ืžืคื—ื™ื“ื™ื ืฉื”ื ืœืชืืจ, ืื ื™ ืžื“ื‘ืจ ื‘ืคืจื˜ ืขืœ ื‘ื ื™ ืชื•ืจื”, ื›ืžื” ืื ืฉื™ื ืฉื‘ื•ืจื™ื ื•ืจืฆื•ืฆื™ื ื›ืžื” ืฆืจื•ืช ื‘ื‘ื™ืช ืžื‘ื—ื™ื ื” ืจืคื•ืื™ืช ื•ื›ืœื›ืœื™ืช, ืฆืจื™ืš ืœื”ื•ื“ื•ืช ืœื”ืงื‘”ื” ืขืœ ืžื” ืฉื”ื•ื ื ื•ืชืŸ ืœื ื•, ืื‘ืœ ื™ืฉ ื“ื‘ืจื™ื ืงืฉื™ื, ื›ืžื” ืกื™ืคื•ืจื™ื ื‘ืชืงื•ืคื” ื”ืื—ืจื•ื ื” ืœ”ืข ืฉื’ื™ืœื• ืืฆืœ ื”ืืฉื” ืื• ื™ืœื“ ืื™ื–ื” ืฉื”ื•ื ื’ื™ื“ื•ืœ, ื•ื›ืœ ื”ื–ืžืŸ ื ืžืฆืื™ื ื‘ืžืชื—, ืชืžื™ื“ ื™ืฉ ืœื ื• ืชืงื•ื•ื” ื•ืื ื™ ื‘ื—ืกื“ื™ืš ื‘ื˜ื—ืชื™, ื”ื•ืœื›ื™ื ืœื‘ื“ื™ืงื” ื•ืคืชืื•ื ืื•ืžืจื™ื ืฉื”ืžืฆื‘ ืงืฉื”, ื™ืฉ ืกื™ืคื•ืจื™ื ื™ื“ื•ืขื™ื ื•ื™ืฉ ืฉืœื ื™ื“ื•ืขื™ื, ืื“ื ืจื•ืื” ืฉื ืฉืœ ื—ื•ืœื” ืœื”ืชืคืœืœ ืœืจืคื•ืื” ื•ื”ื•ื ืœื ื™ื•ื“ืข ื‘ืžื” ืžื“ื•ื‘ืจ, ื•ืžื™ ืฉืžื›ื™ืจ ืืช ื”ืฉื ื–ื” ืžืงืคื™ืฅ ืื•ืชื•, ื™ืฉ ื›”ื› ื”ืจื‘ื” ืฆืจื•ืช ื‘ื›ืœืœ, ืื ื—ื ื• ื‘ื’ืœื•ืช, ื•ืฆืจื™ืš ืœื”ืชืคืœืœ ืขืœ ื›ืœ ืื—ื“, ื•ื”ื›ืœ ื–ื” ื”ืกืชืจ ืคื ื™ื.

ืืกื•ืจ ืœืฉื›ื•ื— ืžื” ืฉืขื‘ืจื ื• ื‘ืื—ืจื•ื ื” ืืกื•ืŸ ืžื™ืจื•ืŸ, ืฉื–ื” ื“ื‘ืจ ืฉื›”ื› ื–ืขื–ืขื” ืืช ื›ื•ืœื, ืื ืฉื™ื ืœื ื™ื“ืขื• ื‘ืฉืขืช ืžืขืฉื” ืื™ืš ืœื ืฉื•ื, ืจืง ื”ืชื—ื–ืงื• ื‘ืืžื•ื ื”, ื•ื”ื›ืœ ืื—”ื› ื ืžืก ื•ื ืฉื›ื—, ืื‘ืœ ื”ืžืฉืคื—ื•ืช ืขืฆืžื ืืฆืœื ืœื ื ืฉื›ื— ื›ืœื•ื, ื•ืจืง ื”ื—ืกืจ ื•ื”ื”ืžืฉืš ื–ื” ื”ืงื•ืฉื™ ื”ื’ื“ื•ืœ, ื‘ื‘ื™ื””ื– ื ื–ื›ืจื™ื ื‘ื‘ื—ื•ืจ ืฉื”ื™ื” ื‘ื‘ื™ืช ื•ื›ื‘ืจ ืœื ื ืžืฆื, ื•ืฆืจื™ืš ืœื”ื–ื›ื™ืจ ื›ืืŸ ื›ืžื” ื›ื•ืœื ืžืงื‘ืœื™ื ื“ื™ืŸ ื‘ืื”ื‘ื”, ืื‘ืœ ื”ืžืฆื‘ ื”ื•ื ืงืฉื”, ื•ื”ื™ื” ืืช ื”ืืกื•ืŸ ื‘ืงืจืœื™ืŸ ื•ืขื•ื“ ืืกื•ื ื•ืช ื””ื™, ื•ืฉื•ืžืขื™ื ื“ื‘ืจื™ื ืžืคื—ื™ื“ื™ื, ื•ื”ื’ืœื•ืช ื›ื‘ื™ื›ื•ืœ ื–ื” ืฆืขืจ ื”ืฉื›ื™ื ื”.

ื›ืชื•ื‘ ื‘ื—ื–”ืœ ืฉืืคื™ืœื• ื“ืžื ืฉืœ ืจืฉืขื™ื ืฉื ืฉืคืš ืฉื›ื™ื ื” ืื•ืžืจืช ืงืœื ื™ ืžืจืืฉื™ โ€“ ืง”ื• ืฉื“ืžื ืฉืœ ืฆื“ื™ืงื™ื ื ืฉืคืš, ื•ื›ื‘ื™ื›ื•ืœ ื™ืฉ ืฆืขืจ ืœืฉื›ื™ื ื”, ื•ืื ืื“ื ืงืฆืช ืžืฉืชื™ื™ืš ืœืจื’ืฉื•ืช ืืœื• ื•ืœื ืื“ื™ืฉ ื”ื•ื ื›ื‘ืจ ื ื›ื ืก ืœืชื•ืš ื”ืžืขืจื›ืช ืฉืœ ืžืฆืคื™ื ืœื™ืฉื•ืขื” ื•ื›ื•ืื‘ื™ื ืืช ื›ืื‘ ื”ื’ืœื•ืช, ื•ื–ื” ืฆืจื™ืš ืœื”ืจื’ื™ืฉ ืชืžื™ื“ ื•ื‘ืคืจื˜ ื‘ื™ืžื™ื ืืœื•.

ืฆืจื™ืš ืœื–ื›ื•ืจ ืืช ื”ืคืกื•ืง ื‘ืื™ื›ื”, ื ื—ืคืฉื” ื“ืจื›ื ื• ื•ื ื—ืงื•ืจื” ื•ื ืฉื•ื‘ื” ืขื“ ื”’, ืื ื ื—ืคืฉ ื‘ื“ืจื›ื ื• ื ื’ื™ืข ืขื“ ื”’, ื’ื“ื•ืœื” ืชืฉื•ื‘ื” ืฉืžื’ืขืช ืขื“ ื›ื™ืกื ื”ื›ื‘ื•ื“, ืฉื•ื‘ื” ื™ืฉืจืืœ ืขื“ ื”’ ืืœื•ืงื™ืš.

ื•ื ื–ื›ื™ืจ ืฉื•ื‘ ืžื” ื”ื›ื•ื•ื ื” ืฉืœ ืฆื•ื ืช”ื‘ ืื ื—ืœื™ืœื” ืœื ื™ื‘ื ื” ื‘ื™ื”ืž”ืง, ื™ืฉ ืœื–ื›ื•ืจ ืฉื ื™ ื“ื‘ืจื™ื, ื“ื‘ืจ ืจืืฉื•ืŸ ืžื” ื”ืชื›ืœื™ืช ืฉืœ ื”ืฆื•ื ืœืคืฉืคืฉ ื‘ืžืขืฉื™ื ื• ื›ืžื• ืฉื›ืชื•ื‘ ื•ื”ืชื•ื•ื“ื• ืืช ืขื•ื•ื ื ื•ื›ื•’ ื•ืฉื ื™ืช ืœื—ืฉื•ื‘ ืžื” ืื ื™ ื™ื›ื•ืœ ืœืชืงืŸ, ื•ื‘ืžืฉื ”ื‘ ืกื™’ ืชืงืž”ื˜ ื›ืชื•ื‘: ื•ื›ืœ ืืœื• ื”ื™ืžื™ื ื›ืœ ื™ืฉืจืืœ ืžืชืขื ื™ื ื‘ื”ื ืžืคื ื™ ื”ืฆืจื•ืช ืฉืืจืขื• ื‘ื”ื ื›ื“ื™ ืœืขื•ืจืจ ื”ืœื‘ื‘ื•ืช ื•ืœืคืงื— ืขืœ ื“ืจื›ื™ ื”ืชืฉื•ื‘ื” ื•ื™ื”ื™ื” ื–ื” ื–ื™ื›ืจื•ืŸ ืœืžืขืฉื ื• ื”ืจืขื™ื ื•ืžืขืฉื” ืื‘ื•ืชื™ื ื• ืฉื”ื™ื” ื›ืžืขืฉื™ื ื• ืขืชื”, ืขื“ ืฉื’ืจื ืœื”ื ื•ืœื ื• ืื•ืชืŸ ื”ืฆืจื•ืช, ืฉื‘ื–ื™ื›ืจื•ืŸ ื”ื“ื‘ืจื™ื ืืœื• ื ืฉื•ื‘ ืœื”ื™ื˜ื™ื‘, ื›ืžื• ืฉื ืืžืจ ื•ื”ืชื•ื•ื“ื• ืืช ืขื•ื•ื ื ื•ืืช ืขื•ื•ืŸ ืื‘ื•ืชื, ื•ืœื›ืŸ ื—ื™ื™ื‘ ื›ืœ ืื™ืฉ ืœืฉื•ื ืืœ ืœื™ื‘ื• ื‘ืื•ืชืŸ ื”ื™ืžื™ื ื•ืœืคืฉืคืฉ ื‘ืžืขืฉื™ื• ื•ืœืฉื•ื‘ ื‘ื”ื ื›ื™ ืื™ืŸ ื”ืขื™ืงืจ ื”ืชืขื ื™ืช, ื›ืžื• ืฉื›ืชื•ื‘ ื‘ืื ืฉื™ ื ื™ื ื•ื•ื” ื•ื™ืจื ื”’ ืืช ืžืขืฉื™ื”ื ื•ืืžืจื• ื—ื–”ืœ ืืช ืฉืงื ื•ืืช ืชืขื ื™ืชื ืœื ื ืืžืจ ืืœื ืืช ืžืขืฉื™ื”ื, ื•ืื™ืŸ ืชืขื ื™ืช ืืœื ื”ื›ื ื” ืœืชืฉื•ื‘ื”, ืœื›ืŸ ืื•ืชื ืื ืฉื™ื ืฉื›ืฉื”ื ืžืชืขื ื™ื ื”ื•ืœื›ื™ื ื‘ื˜ื™ื•ืœ ื•ื‘ื“ื‘ืจื™ื ื‘ื˜ืœื™ื ืชืคืฉื• ื”ื˜ืคืœ ื•ื”ื ื™ื—ื• ื”ืขื™ืงืจ ื•ืžื›ืœ ืžืงื•ื ืื™ืŸ ืœืคื˜ื•ืจ ืืช ืขืฆืžื• ื‘ืชืฉื•ื‘ื” ื‘ืœื‘ื“, ื›ื™ ื™ืžื™ื ืืœื• ื”ื ืžืฆื•ืช ืขืฉื” ืžื“ื‘ืจื™ ื”ื ื‘ื™ืื™ื ืœื”ืชืขื ื•ืช.

ื”ืขื‘ื•ื“ื” ื”ื™ื ืœื”ืฉืชื™ื™ืš ืœื ืœื”ื™ื•ืช ืื“ื™ืฉื™ื ื•ืžื™ ืฉื™ื”ื™ื” ืœื• ืฉื™ื™ื›ื•ืช ื”ืงื‘”ื” ื™ืชื—ืฉื‘ ื‘ื•, ื”ืงื‘”ื” ื™ื•ื“ืข ืฉื”ื•ื ืจื•ืฆื”, ืื ื—ื ื• ื“ื•ืจ ื™ืชืžื™ ื“ื™ืชืžื™, ื“ื•ืจ ืขืงื‘ืชื ื“ืžืฉื™ื—ื, ื•ื™ื“ื•ืข ืฉืขืงื‘ืชื ื–ื” ืžืœืฉื•ืŸ ืขืงื‘, ื•ื”ืขืงื‘ ื”ื•ื ื”ืžืงื•ื ื”ื›ื™ ืคื—ื•ืช ืžืจื’ื™ืฉ ื‘ื’ื•ืฃ ื”ืื“ื, ื•ื“ื•ืจ ืขืงื‘ืชื ื“ืžืฉื™ื—ื ื”ื•ื ื“ื•ืจ ืฉืœื ืžืจื’ื™ืฉ ื›”ื›, ืื‘ืœ ื”ืงื‘”ื” ื™ื•ื“ืข ืžื—ืฉื‘ื•ืชื™ื ื• ื•ื”ื•ื ืจื•ืื” ืฉืื ื—ื ื• ืจื•ืฆื™ื ืฉื™ื™ื›ื•ืช.

ื•ืžืฉืœ ืœืื‘ืœื™ื ืฉื™ื•ืฉื‘ื™ื ืฉื‘ืขื” ืขืœ ื ืคื˜ืจ ืฉื”ืฉืื™ืจ ืืฉื” ืฆืขื™ืจื”, ืฉื ืฉืืจื” ื›ื‘ืชื•ืœื” ื—ื’ื•ืจืช ืฉืง, ื•ื‘ืŸ ื™ืชื•ื ื™ืœื“ ืงื˜ืŸ, ื›ื•ืœื ื™ื•ืฉื‘ื™ื ื•ืžืชืื‘ืœื™ื ื•ื”ื™ืœื“ ื”ื–ื” ื™ื•ืฉื‘ ื•ืžืฉื—ืง, ื•ื”ืืžืช ืฉื”ื•ื ืขื•ื“ ืœื ื™ื•ื“ืข ืžื” ืงืจื” ืœื•, ื”ื•ื ืœื ืžื‘ื™ืŸ ื‘ืื™ื–ื” ืื‘ืœื•ืช ื”ื•ื ืฆืจื™ืš ืœื”ื™ื•ืช, ื•ื‘ื“ื•ืจ ืขืงื‘ืชื ื“ืžืฉื™ื—ื ืื ืฉื™ื ืœื ื™ื•ื“ืขื™ื ืืคื™ืœื• ืžื” ื—ืกืจ ืœื”ื.

ื•ืœืžืขืฉื” ืืคื™ืœื• ืฉื‘ืช”ื‘ ืืกื•ืจ ืœืœืžื•ื“ ื“ื‘ืจื™ ื ื—ืžื” ืจืง ืคื•ืจืขื ื•ืช, ืื‘ืœ ื‘ื›”ื ื’ื•ืžืจื™ื ื‘ื“ื‘ืจ ื˜ื•ื‘, ืฉืฉื•ืŸ ื•ืฉืžื—ื” ื™ืžืฆื ื‘ื” ื•ื›ื•’, ื›ื™ ื ื™ื—ื ื”’ ืฆื™ื•ืŸ ื•ื›ื•’, ืœื ื’ื•ืžืจื™ื ื‘ื“ื‘ืจ ืจืข, ืื ื—ื ื• ืœื ืžืชื™ื™ืืฉื™ื, ืื‘ืœื•ืช ื–ื” ืœื ืขืฆื‘ื•ืช ื•ื“ื™ื›ืื•ืŸ, ื–ื” ืฉื‘ืจื•ืŸ ืœื‘ ืขื ืงืจื‘ืช ืืœื•ืงื™ื, ื•ืœื“ืขืช ื‘ืชื•ืš ื”ืื‘ืœื•ืช ื”ืงื‘”ื” ืื™ืชื ื• ืœื ืขื–ื‘ ืื•ืชื ื• ื•ืœื ื™ืขื–ื•ื‘ ืื•ืชื ื•.

ื•ืื—ืจื™ ืชืฉืขื” ื‘ืื‘ ืžืชื—ื™ืœ ื”ืฉื‘ืขื” ื“ื ื—ืžืชื ืžืช”ื‘ ืขื“ ืจ”ื” ื”ืงื‘”ื” ืžื ื—ื ืื•ืชื ื•, ื”ืงื‘”ื” ืื•ืžืจ ืœื ื• ื ื—ืžื• ื ื—ืžื• ืขืžื™, ืขื“ ืฉื–ื” ืžื’ื™ืข ืœื“ืจื’ื” ืฉืœ ืฉื•ืฉ ืืฉื™ืฉ ื‘ื”’, ื”ืงื‘”ื” ืžื‘ื˜ื™ื— ืœื ื• ื ื—ืžื”, ื•ื›ื“ื™ ืœื–ื›ื•ืช ืœื–ื•ื›ื” ื•ืจื•ืื” ื‘ืฉืžื—ืชื” ืฆืจื™ืš ื“ื‘ืจ ืจืืฉื•ืŸ ืœื”ื™ื•ืช ื›ืœ ื”ืžืชืื‘ืœ ืขืœ ื™ืจื•ืฉืœื™ื.

ื•ืขืฆื” ื˜ื•ื‘ื” ืงืž”ืœ, ืœืœืžื•ื“ ื‘ืกื•ื’ื™ื•ืช ื”ืฉ”ืก ืžื” ื’ืจื ืœื—ื•ืจื‘ืŸ ื•ืžื” ื”ืชื™ืงื•ืŸ, ื•ื™ืฉื ื ืฉืœืฉื” ืžืงื•ืžื•ืช ืขื™ืงืจื™ื™ื ืฉืจืื•ื™ ืœืขืกื•ืง ื‘ื”ื.

ื•ื™ืืžืจ ื”’ ืขืœ ืขื–ื‘ื ืืช ืชื•ืจืชื™

ื‘ื’ืž’ ื‘ื™ื•ืžื ืžื•ื‘ื: ืžืงื“ืฉ ืจืืฉื•ืŸ ืžืคื ื™ ืžื” ื—ืจื‘ ืžืคื ื™ ื’’ ื“ื‘ืจื™ื ืฉื”ื™ื• ื‘ื• ืข”ื– ื•ื’ืœื•ื™ ืขืจื™ื•ืช ื•ืฉืคื™ื›ื•ืช ื“ืžื™ื ืื‘ืœ ืžืงื“ืฉ ืฉื ื™ ืฉื”ื™ื• ืขื•ืกืงื™ืŸ ื‘ืชื•ืจื” ื•ื‘ืžืฆื•ืช ื•ื’ืžื™ืœื•ืช ื—ืกื“ื™ื ืžืคื ื™ ืžื” ื—ืจื‘ ืžืคื ื™ ืฉื”ื™ื™ืชื” ื‘ื• ืฉื ืืช ื—ื ื ืœืœืžื“ืš ืฉืฉืงื•ืœื” ืฉื ืืช ื—ื ื ื›ื ื’ื“ ืฉืœืฉ ืขื‘ื™ืจื•ืช ืข”ื– ื’ืœื•ื™ ืขืจื™ื•ืช ื•ืฉืคื™ื›ื•ืช ื“ืžื™ื (ื˜, ื‘).

ื•ื›ืŸ ื‘ื’ืž’ ื‘ื ื“ืจื™ื: ืžื™ ื”ืื™ืฉ ื”ื—ื›ื ื•ื™ื‘ืŸ ืืช ื–ืืช ื“ื‘ืจ ื–ื” ื ืฉืืœ ืœื—ื›ืžื™ื ื•ืœื ื‘ื™ืื™ื ื•ืœื ืคื™ืจืฉื•ื”ื• ืขื“ ืฉืคื™ืจืฉื• ื”ืงื‘”ื” ื‘ืขืฆืžื• ื“ื›ืชื™ื‘ ื•ื™ืืžืจ ื”’ ืขืœ ืขื–ื‘ื ืืช ืชื•ืจืชื™ ื•ื’ื•’ ื”ื™ื™ื ื• ืœื ืฉืžืขื• ื‘ืงื•ืœื™ ื”ื™ื™ื ื• ืœื ื”ืœื›ื• ื‘ื” ืืžืจ ืจื‘ ื™ื”ื•ื“ื” ืืžืจ ืจื‘ ืฉืื™ืŸ ืžื‘ืจื›ื™ืŸ ื‘ืชื•ืจื” ืชื—ื™ืœื” (ืคื ื).

ื•ื‘ืื™ื›”ืจ: ื•ื•ื™ืชืจ ื”ืงื‘”ื” ืขืœ ืขื•ื•ืŸ ืขื‘ื•ื“ื” ื–ืจื” ื’ื™ืœื•ื™ ืขืจื™ื•ืช ื•ืฉืคื™ื›ื•ืช ื“ืžื™ื ื•ืœื ื•ื•ื™ืชืจ ืขืœ ืขื•ื•ืŸ ื‘ื™ื˜ื•ืœ ืชื•ืจื”. ื•ืœื›ืื•ืจื” ืฆืจื™ืš ืœื”ื‘ื™ืŸ ืžื” ื”ืคืฉื˜ ื•ื•ื™ืชืจ, ื”ืจื™ ืงื™”ืœ ื›ืœ ื”ืื•ืžืจ ื”ืงื‘”ื” ื•ื•ืชืจืŸ ื™ื•ืชืจื• ื—ื™ื™ื•, ืืœื ื”ืคืฉื˜ ื”ื•ื ืœื ืฉื™ืฉ ื”ืคืงืจื•ืช ืืœื ื•ื•ื™ืชืจ ื”ื›ื•ื•ื ื” ืฉื”ืงื‘”ื” ืžืืจื™ืš ืืฃ, ืฉืžื ื™ืฉื•ื‘, ื•ืžื“ื•ืข ื›ื™ ื”ืžืื•ืจ ืฉื‘ื” ืžื—ื–ื™ืจื” ืœืžื•ื˜ื‘, ื™ืฉ ืชืงื•ื•ื”, ื”ืžืื•ืจ ืฉื‘ื” ืžื—ื–ื™ืจื” ืœืžื•ื˜ื‘.

ื•ื™ื“ื•ืขื™ื ื“ื‘ืจื™ ื”ืจ”ืŸ ื‘ื ื“ืจื™ื ืขืœ ืžืžื™ืจื ื–ื•: ื“ื‘ืจย ื–ื” ื ืฉืืœ ืœื—ื›ืžื™ื ื•ื›ื•’ ื•ืœื ืคืจืฉื•ื”ื•. ืžื“ื›ืชื™’ ื•ื™ืืžืจ ื”’ ืขืœ ืขื–ื‘ื ืืช ืชื•ืจืชื™ ืžื›ืœืœ ื“ืœื™ื›ื ื“ื™ื“ืข ืœื”ื“ื•ืจื™ ื˜ืขืžื ืืœื ืงื•ื“ืฉื ื‘ืจื™ืš ื”ื•ื ื‘ืœื—ื•ื“ ื•ืžืฆืืชื™ ื‘ืžื’ื™ืœืช ืกืชืจื™ื ืฉืœ ื””ืจ ื™ื•ื ื” ื–”ืœ ื“ืงืจื ื”ื›ื™ ื“ื™ื™ืง ื“ืขืœ ืฉืœื ื‘ืจื›ื• ื‘ืชื•ืจื” ืชื—ื™ืœื” ืื‘ื“ื” ื”ืืจืฅ ื“ืื ืื™ืชื ืขืœ ืขื–ื‘ื ืืช ืชื•ืจืชื™ ื›ืคืฉื˜ื ืžืฉืžืข ืฉืขื–ื‘ื• ืืช ื”ืชื•ืจื” ื•ืœื ื”ื™ื• ืขื•ืกืงื™ืŸ ื‘ื” ื›ืฉื ืฉืืœ ืœื—ื›ืžื™ื ื•ืœื ื‘ื™ืื™ื ืœืžื” ืœื ืคืจืฉื•ื”ื• ื•ื”ืœื ื“ื‘ืจ ื’ืœื•ื™ ื”ื™ื” ื•ืงืœ ืœืคืจืฉ, ืืœื ื•ื“ืื™ ืขื•ืกืงื™ืŸ ื”ื™ื• ื‘ืชื•ืจื” ืชืžื™ื“ ื•ืœืคื™ื›ืš ื”ื™ื• ื—ื›ืžื™ื ื•ื ื‘ื™ืื™ื ืชืžื”ื™ื ืขืœ ืžื” ืื‘ื“ื” ื”ืืจืฅ ืขื“ ืฉืคืจืฉื• ื”ืงื‘”ื” ื‘ืขืฆืžื• ืฉื”ื•ื ื™ื•ื“ืข ืžืขืžืงื™ ื”ืœื‘ ืฉืœื ื”ื™ื• ืžื‘ืจื›ื™ืŸ ื‘ืชื•ืจื” ืชื—ืœื” ื›ืœื•ืžืจ ืฉืœื ื”ื™ื™ืชื” ื”ืชื•ืจื” ื—ืฉื•ื‘ื” ื‘ืขื™ื ื™ื”ื ื›”ื› ืฉื™ื”ื ืจืื•ื™ ืœื‘ืจืš ืขืœื™ื” ืฉืœื ื”ื™ื• ืขื•ืกืงื™ื ื‘ื” ืœืฉืžื” ื•ืžืชื•ืš ื›ืš ื”ื™ื• ืžื–ืœื–ืœื™ืŸ ื‘ื‘ืจื›ืชื” ื•ื”ื™ื™ื ื• ืœื ื”ืœื›ื• ื‘ื” ื›ืœื•ืžืจ ื‘ื›ื•ื•ื ืชื” ื•ืœืฉืžื”.

ื”ื›ื ื” ืœื™ืžื™ ื‘ื™ืŸ ื”ื–ืžื ื™ื

ืกื™ืคืจืชื™ ืคืขื ืขืœ ืžืจืŸ ื”ื’ืื•ืŸ ืจื‘ื™ ื—ื™ื™ื ืงืจื™ืกื•ื•ื™ืจื˜ ื–ืฆ”ืœ, (ืฉื›ื™ื“ื•ืข ื‘ื‘ืœื™ ื•ื™ืจื•ืฉืœืžื™ ื”ื™ื• ืฉื’ื•ืจื™ื ืขืœ ืคื™ื•, ื”ื™ื” ืžืจื’ืฉ ืœืจืื•ืช ืื™ืš ืฉื”ื•ื ืฉื•ืœื˜, ื”ื•ื ื”ื™ื” ืขื™ืœื•ื™ ื’ื“ื•ืœ, ืื‘ืœ ื‘ืœื™ ื”ืชืžื“ื” ื•ื—ืกื“ ื”ื•ื ืœื ื”ื™ื” ื–ื•ื›ื”, ืืžืจ ืœื™ ืคืขื ืื‘ืจืš ืื—ื“ ืฉื›ื‘ืจ ืœื ื—ื™, ืฉื”ื•ื ืœื ื”ื•ืœืš ืœื“ืจืฉื•ืช ืฉืœ ืจื‘ื™ ื—ื™ื™ื, ื•ืœืžื”, ืจื‘ื™ ื—ื™ื™ื ืฉื•ืคืš ื›”ื› ื”ืจื‘ื” ื’ืžืจื•ืช ืžื›ืœ ืจื—ื‘ื™ ื”ืฉ”ืก ืขื“ ืฉื”ื•ื ื›ื‘ืจ ืžืงื‘ืœ ื—ืœื™ืฉื•ืช ื”ื“ืขืช ื•ื ืฉื‘ืจ, ืงืฉื” ืœื•, ื—ื‘ืœ ืœื• ื”ื™ื” ืžืฉืงื™ืข ื”ื™ื” ืžืฆืœื™ื— ื›ืคื™ ื›ื•ื—ื•).

ื•ืคืขื ืจื‘ื™ ื—ื™ื™ื ืฉืืœ ื‘ื“ืจืš ื—ื™ื–ื•ืง, ืื ื™ ืœื ืžื‘ื™ืŸ ืื ืช”ื‘ ื–ื” ื–ืžืŸ ืฉืœ ื”ืชืขืœื•ืช ื•ื”ืชืจื•ืžืžื•ืช ื›ื ื’ื“ ืžืืกื” ืฉืœ ืชื•ืจื”, ื”ื™ื” ืฆืจื™ืš ืœื”ื™ื•ืช ืžื™ื“ ืื—ืจื™ ืช”ื‘ ื–ืžืŸ ื—ื“ืฉ ืฉืœ ื—ื™ื–ื•ืง ื‘ืœื™ืžื•ื“ ื”ืชื•ืจื”, ื•ื–ื” ื›”ื› ืœื ืžืชืื™ื ืฉืžื™ื“ ื™ืฉ ื‘ื™ืŸ ื”ื–ืžื ื™ื, ื•ืจืง ื›ื“ื™ ืœื—ื“ื“ ื”ื•ื ืฉืืœ, ืื– ืื ื™ ืจืฆื™ืชื™ ืœื•ืžืจ ืืช ื—ืœืงื™, ืฉื‘ื›ืœ ื–ืืช ืื ื—ื ื• ื‘ื ื™ ืชื•ืจื” ืขืžืœื™ื ื•ืฆืจื™ืš ืงืฆืช ืœื”ืฉืชื—ืจืจ, ื•ืื“ืจื‘ื ื“ื•ื•ืงื ื‘ื–ืžื ื™ื ืฉืื“ื ืœื ื‘ื›ื•ืœืœ ื‘ืชืงืŸ ื”ืจื’ื™ืœ, ื•ืœื ื‘ื™ืฉื™ื‘ื” ื‘ื–ืžืŸ ื”ืจื’ื™ืœ, ื•ืื™ืŸ ืขืœื™ื• ื”ืฉื’ื—ื” ืžืชื™ ื”ื•ื ืœื•ืžื“ ื•ืžืชื™ ืœื, ื•ืขื›”ืค ื”ื•ื ืžื ืฆืœ ืืช ื”ื–ืžืŸ ื•ืœื•ืžื“ ื‘ื”ืชืžื“ื”, ื–ื” ืžืจืื” ืฉื”ื•ื ื‘ืืžืช ืจื•ืฆื” ืœืœืžื•ื“, ื”ื•ื ืžื—ื‘ื‘ ืืช ื”ืชื•ืจื”, ื•ื”ื’ื ืฉืœื ื‘ื’ืœืœ ื–ื” ืชื™ืงื ื• ืืช ื‘ื™ืŸ ื”ื–ืžื ื™ื, ืื‘ืœ ืื—ืจื™ ืฉื–ื” ืงื™ื™ื ื–ื” ื™ื›ื•ืœ ืœื”ืจืื•ืช ื—ื‘ื™ื‘ื•ืช, ื•ืœื ืกืชืจ ืืช ื“ื‘ืจื™.

ืื ื™ ืจื•ืฆื” ืœื•ืžืจ, ืื“ื ื—ื™ื™ื‘ ืœืขืฆืžื• ืงืฆืช ืœื”ืชืจืขื ืŸ, ืื‘ืœ ืืกื•ืจ ืœืฉื›ื•ื— ืืช ื”ืืฉืช ื—ื™ืœ, ืฉื‘ืฉื‘ื™ืœื” ื‘ื™ืŸ ื”ื–ืžื ื™ื ื–ื” ื™ื•ืชืจ ืžืืฉืจ ื‘ืฉื‘ื™ืœื•, ืื ื™ ืœื ื™ื›ื•ืœ ืœื”ื™ื›ื ืก ืœืคืจื˜ื™ื ื™ื›ื•ืœ ืœื”ื™ื•ืช ืฉื”ืืฉื” ืฉื•ืœื—ืช ืœืœืžื•ื“ ื›ืœ ื”ื–ืžืŸ, ืื‘ืœ ืฆืจื™ืš ืœืจืื•ืช ืžืชื™ ืฆืจื™ืš ืขื–ืจื” ื‘ื‘ื™ืช ื•ื›ื“’, ื•ืœืคืขืžื™ื ื‘ืขืจื‘ ืืคืฉืจ ืœืœืžื•ื“ ื™ื•ืชืจ ืขื ื”ื™ืœื“ื™ื ื‘ื‘ื™ืช, ืœื ืฆืœ ืืช ื”ื™ืžื™ื ื”ืืœื• ืœืขืœื™ื” ื•ืฉืžื—ื” ื•ืœื”ื›ืจืช ื”ื˜ื•ื‘.

ื ื™ืฆื•ืœ ื”ื–ืžืŸ ืœืขืœื™ื™ื” ื‘ืจื•ื—ื ื™ื•ืช

ืžืจืŸ ืจื‘ื™ ื™ื—ื–ืงืืœ ืื‘ืจืžืกืงื™ ื–ืฆ”ืœ ืืžืจ ื•ื•ืืจื˜ ืฉืžืชืื™ื ื™ื•ืชืจ ืœืฆืขื™ืจื™ื ืื‘ืœ ืžื–ื” ืืคืฉืจ ืœืœืžื•ื“ ืžื•ืฉื’ื™ื ืœื‘ื™ืŸ ื”ื–ืžื ื™ื, ืจื‘ื™ ื—ืฆืงืœ’ ืืžืจ ืฉื›ืฉื‘ื—ื•ืจ ื ืžืฆื ื‘ื™ืฉื™ื‘ื” ื™ืฉ ืœื• ืฉื™ื™ื›ื•ืช ืœืžืกื’ืจืช ืžืกื•ื™ืžืช, ื•ืื ื”ื•ื ื™ื—ืœื™ื˜ ืฉื”ื•ื ืœื•ืžื“ ื‘ื‘ื™ืž”ื“ ืื—ืจ ื™ื’ื™ื“ื• ืœื• ืœืœื›ืช ืœื”ื™ืจืฉื ืฉื, ื•ื›ืŸ ืื ืื—ื“ ื™ื’ื™ื“ ืฉื”ื•ื ืœื•ืžื“ ื‘ืœื™ืœื” ื•ื‘ื‘ื•ืงืจ ื”ื•ื ื™ืฉืŸ ื™ืฉืœื—ื• ืื•ืชื• ืœื›ื•ืœืœ ืฉื•ืžืจื™ื ื‘ืœื™ืœื”, ื•ื‘ื—ื•ืจ ืฉื™ื’ื™ื“ ืฉื”ื•ื ืœื•ืžื“ ืžืกื›ืช ืื—ืจืช ื’”ื› ื™ืฉืœื—ื• ืื•ืชื• ืœืžืงื•ื ืฉืœื•ืžื“ื™ื ืžืกื›ืช ืื—ืจืช, ืื‘ืœ ื‘ื‘ื™ืŸ ื”ื–ืžื ื™ื ืœื•ืžื“ื™ื ืžืชื™ ืฉืจื•ืฆื™ื, ื•ืื™ืคื” ืฉืจื•ืฆื™ื, ื•ืžื” ืฉืจื•ืฆื™ื, ื•ืคื” ื‘ืžื™ืจ ื–ื” ืคื—ื•ืช ื ื•ื’ืข ื›ื™ ืื‘ืจืš ื™ื›ื•ืœ ืœืœืžื•ื“ ืชืžื™ื“ ืžื” ืฉื”ื•ื ืจื•ืฆื”, ื™ืฉ ืงื‘ื•ืฆื•ืช ื•ืœื™ืžื•ื“ื™ื ืฉื•ื ื™ื, ื™ืฉ ืžื‘ื—ืจ ืขืฆื•ื ืื‘ืœ ื‘ื›”ื– ื™ืฉ ืžืกื’ืจืช ืžืกื•ื™ืžื•ืช, ื•ื‘ื‘ื™ื””ื– ืืคืฉืจ ืœื ืฆืœ ืืช ื”ื–ืžืŸ ื›ืœ ืื—ื“ ืœืœื™ืžื•ื“ ืฉื”ื•ื ืจื•ืฆื”.

ืžืจืŸ ื”ืจื‘ ืืœื™ืฉื™ื‘ ื–ืฆ”ืœ ื”ื™ื” ื ื•ืกืข ื‘ื‘ื™ืŸ ื”ื–ืžื ื™ื ืœื‘ืช ืฉืœื• ื‘ื‘ื™ืช ื•ื’ืŸ, ืฉื ื”ื•ื ื”ื™ื” ื™ื•ืฉื‘ ื•ืœื•ืžื“ ืืช ื”ืกื“ืจื™ื ื”ืจื’ืœื™ื ืฉืœื• ื‘ืื•ืชื” ืžื™ื“ื”, ืื•ืœื™ ืคืขื ื”ื•ื ื ืกืข ืขื ื”ื™ืœื“ื™ื ืžื—ื•ืฅ ืœื™ืจื•ืฉืœื™ื, ืฆืจื™ืš ืœื ืฆืœ ืืช ื”ื–ืžืŸ ืœืœื™ืžื•ื“ ื‘ืื•ื•ื™ืจื” ืื—ืจืช.

ืคืขื ื”ื’ื™ืข ืื—ื“ ื‘ื‘ื™ืŸ ื”ื–ืžื ื™ื ืœื™ืฉื™ื‘ื”, ื•ื‘ื ื‘ื˜ืขื ื” ื’ื“ื•ืœื” ื–ื” ื‘ื™ืŸ ื”ื–ืžื ื™ื, ื”ื™ืฉื‘ื” ืžืœืื”, ืืžืจืชื™, ืขื•ื“ ื›ืžื” ืงื•ืฉื™ื•ืช ื›ืืœื• ื•ื ื•ืฉืขื ื•, ืžื™ ืฉืœื•ืงื— ืืช ื”ื™ืžื™ื ื”ืืœื• ืœืžืงื•ื ื›ื–ื” ืฉืžืชืจืขื ืŸ ืงืฆืช ื•ืžืชื—ื–ืง ื‘ื’ื•ืฃ ื•ื‘ื ืคืฉ, ื–ื” ื’ื ืขื‘ื•ื“ืช ื”’, ื•ื”ื•ื ื™ืงื‘ืœ ื’ื ืขืœ ื–ื” ืฉื›ืจ.

ืืคืฉืจ ืœืชืช ื‘ื‘ื™ืŸ ื”ื–ืžื ื™ื ื›ื— ืœืืฉืช ื—ื™ืœ ืฉื™ืœื•ื• ืื•ืชื” ื’ื ืื—ืจื™ ื‘ื™ืŸ ื”ื–ืžื ื™ื, ื•ื›ืœ ืื—ื“ ื™ื—ืฉื•ื‘ ืžื” ื”ื•ื ื™ื›ื•ืœ ืœืขืฉื•ืช ืฉื’ื ื”ื’ืฉืžื™ื•ืช ื™ื‘ื™ื ืื•ืชื ื• ืœืขื‘ื•ื“ืช ื”ื‘ื•ืจื ื™ืชื‘ืจืš.

ื•ืฉื•ื‘ ืฆืจื™ืš ืœื–ื›ื•ืจ ืฉืืช ื›ืœ ื”ืžื—ืฉื‘ื•ืช ืขืœ ื™ืžื™ ื‘ื™ื””ื– ืœื ืœื—ืฉื•ื‘ ื‘ืช”ื‘, ื•ื‘ื›ืœ ื–ืืช ื‘ื™ืŸ ื”ื–ืžื ื™ื ื–ื” ืœื ืชืงื ื” ืฉืœ ืขืกืงื ื™ื, ื’ื“ื•ืœื™ ื™ืฉืจืืœ ื ืชื ื• ืืช ื”ืื™ืฉื•ืจ ื”ื’ื“ื•ืœ ืœื–ื”.

ื”ืฉืคืขื” ื˜ื•ื‘ื” ืขืœ ื‘ื ื™ ื”ื‘ื™ืช

ื”ื™ื” ืคืขื ืื™ื–ื” ืขืฆื” ืฉื‘ื—ื•ืจื™ื ืฉื—ื•ื–ืจื™ื ืœื‘ื™ืชื ื™ืœืžื“ื• ืขื ื”ืื—ื™ื ื”ืงื˜ื ื™ื, ื•ื–ื” ืžืžืฉ ื”ืฉืคืขื” ื˜ื•ื‘ื”, ืœื ืœื—ื ืš ืืช ื”ืื— ื”ืงื˜ืŸ, ืืœื ืœืœืžื•ื“ ืื™ืชื•, ื•ื–ื” ืขื•ืฉื” ืฉืžื—ื” ื’ื“ื•ืœื” ื‘ื‘ื™ืช, ื•ื–ื” ื ื•ื’ืข ืœื‘ื—ื•ืจื™ื, ืื‘ืœ ืœื ื• ืžื” ืฉื ื•ื’ืข ื–ื” ืœืœืžื•ื“ ื™ื•ืชืจ ืขื ื”ื™ืœื“ื™ื, ืžืฆื“ ืื—ื“ ืœื ืœื”ื›ื‘ื™ื“, ืฆืจื™ืš ืœื“ืขืช ื‘ื—ื›ืžื” ื•ื‘ืชื‘ื•ื ื”, ื•ื–ื” ืกื•ื’ื™ื ืื—ืจืช ื‘ื—ื™ื ื•ืš, ืื‘ืœ ืœืขืฉื•ืช ืื•ื•ื™ืจื” ืฉืœ ืžื‘ืฆืข, ืœืœืžื•ื“ ืขื ื™ืœื“ ืงื˜ืŸ ืžืฉื ื™ื•ืช, ืžื•ืชืจ ืœืขืฉื•ืช ืกื™ื•ื ืœืžืฉื ื™ื•ืช ืฉืœื•ืžื“ื™ื ืขื ื”ื™ืœื“ ื•ื›ืŸ ืขื ื™ืœื“ ื’ื“ื•ืœ ืฉืœื•ืžื“ ืžืกื›ืช ืืคืฉืจ ืœืขืฉื•ืช ืžืฆื‘ ืฉืžื—, ื•ืžืงื‘ืœื™ื ืขืœ ื–ื” ืฉื›ืจ ื’ื“ื•ืœ ืฉืžื—ื” ืฉืœ ืžืฆื•ื•ื”, ื•ืื ืฆืจื™ืš ืœืฆืืช ืœืื™ื–ื” ืžืงื•ื ืฆืจื™ืš ืœื”ื™ื–ื”ืจ ืžืื•ื“ ื•ืœื‘ืจื•ื— ืžืžืงื•ืžื•ืช ืžืคื•ืงืคืงื™ื.

ื™ืฉ ื›ืืœื• ืฉื ื•ืกืขื™ื ืœื›ืœ ืžื™ื ื™ ืืชืจื™ื ื•ื ื•ืคืฉื™ื, ืžื™ ืฉืื™ืŸ ืœื• ืืช ื”ื›ืกืฃ ืฉืœื ื™ื”ื™ื” ืขืฆื•ื‘, ืื™ืคื” ืฉื”ื•ื ื ืžืฆื ื”ืงื‘”ื” ื™ืขื–ื•ืจ ืœื•, ื›ืฉื”ื™ื™ืชื™ ื™ืœื“ ืื‘ื ื–ืฆ”ืœ ืœืงื— ืื•ืชื ื• ืœื—ื•ืคืฉื”, ื•ืžื” ื”ื™ื™ืชื” ื”ื—ื•ืคืฉื”, ื’ืจื ื• ื‘ืจื—ื•ื‘ ืžืœืื›ื™ ื•ื™ืฆืื ื• ืœื—ื•ืจืฉื” ื‘ืจื—ื•ื‘ ื—ื ื”, ืื™ืคื” ืฉื”ื™ื•ื ื™ืฉื™ื‘ืช ื˜ืฉืขื‘ื™ืŸ, ืžืจื—ื•ื‘ ืžืœืื›ื™ ืขื“ ื—ื ื”, ื•ืฉื ื”ื™ื” ื—ื•ืจืฉื” ืขื ืขืฆื™ื, ื•ืฉืžื—ื ื•, ื—ื–ืจื ื• ืœื‘ื™ืช ืžืื•ืฉืจื™ื, ืืคืฉืจ ืœืขืฉื•ืช ื—ื•ื•ื™ื” ื’ื ืžื“ื‘ืจื™ื ื›ืืœื•, ื”ื™ื•ื ื”ื‘ืขื™ื” ืฉืœื™ืœื“ื™ื ื™ืฉ ืžื•ืฉื’ื™ื ื™ื•ืชืจ ืžื”ื”ื•ืจื™ื, ืื‘ืœ ืœืคื™ ื”ืขื ื™ืŸ ืœืขืฉื•ืช ืื•ื•ื™ืจื” ื˜ื•ื‘ื”, ืื•ื•ื™ืจื” ืฉืœ ื”ืชืขืœื•ืช, ื•ืœื”ืจืื•ืช ืฉื›ืœ ืžื” ืฉืขื•ืฉื™ื ื–ื” ืฉื™ื”ื™ื” ื›ื— ืœืขื‘ื•ื“ืช ื”ื‘ื•ืจื.

ืื ื™ ืจื•ืฆื” ืœืกื™ื™ื ืฉื•ื‘ ืขื ื”ื ื•ืฉื ืฉืœ ื›ืœ ื”ืžืชืื‘ืœ ืขืœ ื™ืจื•ืฉืœื™ื, ื›ื“ืื™ ืœืœืžื•ื“ ืืช ืžืืžืจื™ ื—ื–”ืœ, ื•ื‘ืช”ื‘ ืœื•ืžื“ื™ื ืจืง ืคื•ืจืขื ื•ืชื, ืืš ื‘ืชืฉืขืช ื”ื™ืžื™ื ื•ื‘ืฉื‘ืขื” ื“ื ื—ืžืชื ื›ื“ืื™ ืœืขื™ื™ืŸ ื‘ื“ื‘ืจื™ ื”ื—ืคืฅ ื—ื™ื™ื ื‘ืกื•ืฃ ืกืคืจ ืžื—ื ื” ื™ืฉืจืืœ ืฉืžืœืงื˜ ืžืืžืจื™ ื—ื–”ืœ ืื™ืš ืฉื™ืจืื• ื”ื™ืžื™ืย  ื›ืฉืžืฉื™ื— ื™ื‘ื•ื, ืœืงื‘ืœ ืงืฆืช ืžื•ืฉื’ื™ื, ืœืœืžื•ื“ ืคืจืง ื”ื—ืœื™ืœ, ืœืจืื•ืช ืžื” ื™ื”ื™ื” ื‘ืฉืžื—ืช ื‘ื™ืช ื”ืฉื•ืื‘ื”, ืื™ื–ื” ืฉืžื—ื” ื•ืื•ืจ ื™ื”ื™ื”, ืื™ื–ื” ืขืชื™ื“ ื–ื•ื”ืจ.

ื”ืงื‘”ื” ื™ืขื–ื•ืจ ืฉื›ืœ ื”ืžืชืื‘ืœื™ื ืขืœ ื™ืจื•ืฉืœื™ื ื™ื–ื›ื• ื•ื™ืจืื• ื‘ืฉืžื—ืชื”, ื•ื›ื•ืœื ื™ื–ื›ื• ืœืจืื•ืช ืืช ื’ื™ืœื•ื™ ื”ืฉื›ื™ื ื”, ื•ืœื”ื™ื•ืช ืฉืžื—ื™ื ื•ืžืื•ืฉืจื™ื, ื•ืžืชื•ืš ืฉืžื—ื” ื•ื˜ื•ื‘ ืœื‘ื‘ ื ืขืฉื” ืœื”ืงื‘”ื” ื ื—ืช ืจื•ื—.

ื‘ืฉื‘ื™ืœื™ ื”ืœื›ื”

Harav Hagaon Meir Tzvi Shpitzer Shlita

ื•ืืชื—ื ืŸ

ื‘ืœ ืชื•ืกื™ืฃ

ืข’ ืจืฉ”ื™ ื›ืืŸ ืค’ ื•ืืชื—ื ืŸ ืฉื›ืชื‘ ื›ื’ื•ืŸ ื›ื”ืŸ ืžื•ืกื™ืฃ ืขืœ ื ”ื›. ื•ื›ืŸ ืจ”ื” ื“ืฃ ื›”ื—. ื•ืข’ ืฉืคืชื™ ื—ื›ืžื™ื ืืžืื™ ื“ื•ืงื ื‘ื—ืจ ื‘ื–ื” ื›ื™ ื”ื•”ื ื“ื ”ื› ืฉืื ื™.

ื•ืข’ ืขืจื•ื””ืฉ ื“ืื—ืจ ื ”ื› ื ื”ื’ื• ืœื•ืžืจ ื”ื•ื“ืื” ืœื›ื”ื ื™ื, ื•ื”ื›ื”ื ื™ื ืžืฉื™ื‘ื™ื ื‘ืจื•ืš ืชื”ื™ื”. ื•ืข’ ื”ืจ ืฆื‘ื™ ืกื™’ ืก”ื‘ ื—ื•ืฉืฉ ืžืฉื•ื ื‘ืœ ืชื•ืกื™ืฃ. ื•ืข”ืฉ ืžืจ”ื” ื›”ื— ื“ืืคื™ืœื• ืื—ืจ ืฉื›ื‘ืจ ืขืฉื” ื ”ื› ืž”ืž ื—ืฉื™ื‘ ื–ืžื ื•.

ื•ืข’ ื‘”ื” ืกืขื™ืฃ ื›”ื– ื“ืขื•ื‘ืจ ืจืง ื‘ืคื ื™ื ื ื’ื“ ืคื ื™ื ื•ื‘ื ืฉื™ืืช ื›ืคื™ื ื•ื›ื•’. ื•ืœื›ื’ ืœืคื™”ื– ื””ื” ืื™ืŸ ืขื•ื‘ืจ ืืœื ื‘ืฉืขืช ืขื‘ื•ื“ื”, ื›ื™ ืขื‘ื•ื“ื” ืžืขื›ื‘. ื•ื‘ืฉืœืžื ืœื”ื‘”ื” ื“ื‘ื–ื””ื– ืข”ื› ื”ืฆ ืขื‘ื•ื“ื” ื“ืชืคืœื” ื“ืจื‘ื ืŸ ื ื™ื—ื, ืื‘ืœ ืœื”ืขืžืง ื‘ืจื›ื” ื•ืขื•ื“ ื“ื’ื ื‘ื–ื””ื– ื—ืฉื™ื‘ ืฉืขืช ืขื‘ื•ื“ื” ื”ื› ืฆ”ื‘ ืืžืื™ ืขื•ื‘ืจ ืฉืœื ื‘ืฉืขืช ืขื‘ื•ื“ื”.

ื•ื”ื ื” ื‘ืงืจื ื›ืชื™ื‘ ืœื ืชื•ืกื™ืฃ ื‘’ ืคืขืžื™ื, ื—ื“ื ื‘ืค’ ื•ืืชื—ื ืŸ ื•ืขื•ื“ ื‘ืค’ ืจืื”, ื•ืฆ”ืข ืืžืื™ ื ืฆืจืš. ื•ืข’ ื“ื‘ืจื™ ื™ืฆื™ื‘ ืื•”ื— ืกื™’ ืจืข”ื” ื“ื”ื•”ื ื‘ืœ ืชื•ืกื™ืฃ ืจืง ืื ืื•ืžืจ ืฉืžื” ืฉืžื•ืกื™ืฃ ื”ื•ื ืžืฆื•ื” ืžืŸ ื”ืชื•ืจื”, ื•ืงืž”ืœ ืืคื™ืœื• ืื™ืŸ ืื•ืžืจ ืฉื”ื•ื ื“ื™ืŸ ืžื””ืช. ื•ืคื™’ ื‘ื–ื” ื‘ืจ”ื” ื›”ื— ืข”ื‘ ื”ื ”ืœ ืฉืœื ื™ื•ืกื™ืฃ ื”ื›ื”ืŸ ืขื•ื“ ื‘ืจื›ื” ื‘ื ”ื›.

ื•ื‘ืขื™ืงืจ ืžื” ืฉื”ืง’ ื“ื‘ืจื™ ื™ืฆื™ื‘ ื“ื™ืฉ ืฉื ื™ ืคืกื•ืงื™ื ืข’ ื—ื–ื•”ื™ ื–ื‘ื—ื™ื ื—’ ื™’ ื“ืงืž”ืœ ื’ื ื‘ืžื•ืกื™ืฃ ืžืฆื•ื” ื—ื“ืฉื” ืœื’ืžืจื™ ื’”ื› ื™ืฉ ื‘ืœ ืชื•ืกื™ืฃ, ื•ืข’ ืจืžื‘”ืŸ ืืคื™ืœื• ื‘ื“ื ืžืœื‘ื• ื”ื•ื™ ื’”ื› ื‘ืœ ืชื•ืกื™ืฃ, ื•ืจืื™ื” ืžืžื’ื™ืœื” ืฉื”ืง’ ื”ื’ืž’ ืžืื™ ื“ืจื•ืฉ ื•ืืœ”ื› ืืกื•ืจ ืœืชืงืŸ.

ื•ืข’ ืื•”ืฉ ืค”ื‘ ืžืžืžืจื™ื ื””ื˜, ื‘ืชื ืื™ื ืฉื—ืฉื‘ื• ืœื“ืจื•ืฉ ืžื“ืจืฉื”ย  ืžื””ืช ื•ืžืกืงื ื ื“ื”ื•ื™ ื“ืจื‘ื ืŸ, ืืžืื™ ืื™ืŸ ื›ืืŸ ื‘ืœ ืชื•ืกื™ืฃ. ื•ืชื™’ ื“ืœืฉื™ื˜ืชื• ื”ืฉ ื“ื›ืœ ื“ืจืฉื” ืฉืœ ื™”ื’ ืžื“ื•ืช ื—ืฉื™ื‘ ื›ืžื• ื“ืจื‘ื ืŸ, ืขื›”ืค ืœืขื ื™ืŸ ื‘ืœ ืชื•ืกื™ืฃ.

ื“ื‘ืจื™ ืจื‘ื•ืชื™ื ื•

Maran Rosh Hayeshiva Sar haTorah Hagaon Harav Chaim Shmulevitz, ztโ€l

ื•ืžืฉืœื ืœืฉื•ื ืื™ื• ืืœ ืคื ื™ื• ืœื”ืื‘ื™ื“ื• (ื–, ื™)
ืฆืจื™ืš ืœื”ื‘ื™ืŸ, ืื™ืš ืžืฉืœื ื”ืงื‘”ื” ืฉื›ืจืŸ ืฉืœ ืจืฉืขื™ื ื‘ืขื•ืœื ื”ื–ื”, ื•ื”ืจื™ ืืžืจื• ื—ื–”ืœ (ืงื™ื“ื•ืฉื™ืŸ ืœื˜:) “ืฉื›ืจ ืžืฆื•ื” ื‘ื”ืื™ ืขืœืžื ืœื™ื›ื”, ื•ื˜ืขื ื”ื“ื‘ืจ ืžืคื ื™ ืฉืื™ืŸ ื‘ื›ืœ ื—ื™ื™ ื”ืขื•ืœื ื”ื–ื” ื•ืชืขื ื•ื’ื•ืชื™ื• ื‘ื›ื“ื™ ืœืฉืœื ืืคื™ืœื• ืฉื›ืจ ืžืฆื•ื” ืื—ืช, ื•ื”ื› ืื™ืš ื•ื‘ืžื” ืžืฉืœื ื”ืงื‘”ื” ืœืจืฉืขื™ื ืฉื›ืจ ื‘ืขื•ืœื ื”ื–ื” ืขืœ ื”ืžืฆื•ื•ืช ืฉืขืฉื•?

ื‘ื™ืืจ ืžืจืŸ ืจืืฉ ื”ื™ืฉื™ื‘ื” ืฉื””ืช ื”ื’ืื•ืŸ ื”ืจื‘ ื—ื™ื™ื ืฉืžื•ืืœื‘ื™ืฅ ื–ืฆืœืœื””ื”: ืžื›ืืŸ ืื ื• ืœืžื“ื™ื ื™ืกื•ื“ ืžื‘ื”ื™ืœ, ืขืจืš ื”ืฉื›ืจ ื”ืžืฉืชืœื ืœืื“ื ืขื‘ื•ืจ ืงื™ื•ื ืžืฆื•ื” ืื™ื ื• ื™ื•ืชืจ ืžืžื” ืฉื”ืื“ื ืขืฆืžื• ืžืขืจื™ืš ื•ืžื—ืฉื™ื‘ ืืช ื”ืžืฆื•ื”. ื›ืžื• ืฉืžืฆื™ื ื• ื‘ืขืฉื™ื• ืฉืžื›ืจ ืืช ื‘ื›ื•ืจืชื• ืขื‘ื•ืจ ืœื—ื ื•ื ื–ื™ื“ ืขื“ืฉื™ื, ื•ืœื›ืื•ืจื” ื™ืคืœื, ืื™ืš ื”ืžืงื— ืงื™ื™ื ื”ืจื™ ื›ืœ ื”ื•ืŸ ื“ืขืœืžื ืœื ื™ืฉื•ื•ื” ืžื•ืœ ื™ืงืจืช ืขืจื›ื” ืฉืœ ื”ื‘ื›ื•ืจื”, ื•ื”ืจื™ ื™ืฉ ื›ืืŸ ื”ื•ื ืื” ืฉืœ ื™ื•ืชืจ ืžืฉืชื•ืช ื•ื‘ื˜ืœ ื”ืžืงื—?

ืืš ื”ืชืฉื•ื‘ื” ื”ื™ื, ืžืื—ืจ ืฉืขืฉื™ื• ื”ื™ื” ื”ื‘ืขืœื™ื ืฉืœ ื”ื‘ื›ื•ืจื”, ื•ื”ื•ื ื”ืขืจื™ืš ืืช ืฉื•ื•ื™ื” ื‘ืžื ืช ืื•ื›ืœ ื–ื•, ื”ืจื™ ืฉื›ืš ื”ื™ื ื‘ืืžืช ืขืจื›ื” ืฉืœ ื”ื‘ื›ื•ืจื” ืœื’ื‘ื™ ืขืฉื™ื•, ื•ืžืฉื•ื ื›ืš ืื™ืŸ ื›ืืŸ ื”ื•ื ืื”, ื›ื™ ืขืจืš ื“ื‘ืจ ืจื•ื—ื ื™ ื ืžื“ื“ ื›ืคื™ ืžื” ืฉื”ื•ื ืฉื•ื•ื” ื‘ืขื™ื ื™ ื‘ืขืœื™ื•.

ื›ืš ื”ื“ื‘ืจ ื’ื ืืฆืœ ื‘ืŸ ื™ืฉื™ื‘ื”, ืื ืกื•ื’ืจ ื”ื•ื ืืช ื”ื’ืžืจื ื‘ืฉื‘ื™ืœ ืจื™ื•ื•ื— ืฉืœ ื›ืžื” ืฉืงืœื™ื, ื”ืจื™ ื”ื•ื ืžืจืื” ื‘ื–ื” ืฉืชื•ืจืชื• ืื™ื ื” ืฉื•ื•ื” ืืœื ื›ืื•ืชื• ืจื™ื•ื•ื— ื—”ื•.

ืœืคื™ ื–ื” ื™ืชื›ืŸ ื‘ื”ื—ืœื˜ ืœืฉืœื ืœืจืฉืขื™ื ืฉื›ืจื ื”ืžื’ื™ืข ืœื”ื ื‘ืขื•ืœื ื”ื–ื”, ื›ื™ื•ืŸ ืฉื”ืชืฉืœื•ื ื”ื•ื ืœืคื™ ื”ืขืจืš ืฉื”ื ืขืฆืžื ืžืขืจื™ื›ื™ื ืืช ื”ืžืฆื•ื•ืช.

ื”ื•ืกื™ืฃ ืžืจืŸ ืจื””ื™ ื”ื’ืจ”ื— ื•ื‘ื™ืืจ, ื›ืœ ื–ื” ืจืง ื‘ืžืฆื•ื•ืช ื•ืžืขืฉื™ื ื˜ื•ื‘ื™ื ืฉืžืงื™ื™ื ื”ืื“ื ื‘ืขืฆืžื•, ืืžื ื ืื™ืŸ ื”ื“ื‘ืจ ื›ืŸ ื‘ืžื–ื›ื” ืืช ื”ืจื‘ื™ื, ืฉืžืงื‘ืœ ืฉื›ืจ ื›ื ื’ื“ ื›ื•ืœื, ื›ื™ื•ื•ืŸ ืฉื”ื•ื ืื™ื ื• ื”ื‘ืขืœื™ื ืœืžื“ื•ื“ ืืช ืขืจื›ืŸ ืฉืœ ื”ืžืฆื•ื•ืช ื”ื ืขืฉื•ืช ืขืœ ื™ื“ื™ ืื—ืจื™ื, ื”ืจื™ ืฉื“ื™ื ื• ืœืงื‘ืœ ืฉื›ืจ ืขืœ ื›ืœ ืžืฆื•ื” ื•ืžืฆื•ื” ืฉื–ื™ื›ื” ืื—ืจื™ื ื›ืคื™ ืขืจื›ื” ื”ืืžื™ืชื™.

โ€ซโ€ชParshaโ€ฌโ€ฌ โ€ซโ€ชPreview

Moreinu Hagaon Harav Binyomin Carlebach Shlita

Connecting to the Churban

Tisha Bโ€™Av

Moreinu Hagaon Harav Binyomin Carlebach Shlita

 

As we approach Tisha b’Av, we all want to feel some sort of kesher to the Churban. It wasnโ€™t so many years ago that pashuteh Yidden could cry and cry; they felt the Churban Beis Hamikdash, they felt the tzaros of galus. Yet somehow we feel so detached, so far away from this aveilus.

Regarding the passuk ื’ึธึผืœึฐืชึธื” ื™ึฐื”ื•ึผื“ึธื” ืžึตืขึนื ึดื™, the Midrash, in Eichah, wonders: Only Yehudah goes into galus? The other nations also experience exile! Why does the passuk mention exile only in connection with Yidden?

The Midrash answers that when the other nations are exiled, their exile is not truly exile. For a non-Jew, galus is not galus at all. If a Frenchman finds himself one day in Brazil, if heโ€™s hungry he can go into a local restaurant and eat what the Brazilians eat. If heโ€™s not comfortable with what heโ€™s wearing, or with his living conditions, he can just blend into his surroundings, adopting the local garb and lifestyle. It doesnโ€™t bother him to become a Brazilian. In contrast, when a Yid goes into galus, he needs kosher food, he needs a minyan, he needs a mikvah, a shofar, a daf yomi shiur. Heโ€™s in galus at every turn.

At the end of Parashas Toldos, after Yitzchak gave Yaakov the brachos and he and Rivka told Yaakov to run away to Lavanโ€™s house, the Torah says, ื•ึทื™ึดึผืงึฐืจึธื ื™ึดืฆึฐื—ึธืง ืึถืœ ื™ึทืขึฒืงึนื‘ ื•ึทื™ึฐื‘ึธืจึถืšึฐ ืึนืชื•ึน. Why, asks the Midrash, did Yitzchak need to bless Yaakov a second time? The Midrash explains that Yitzchak was telling Yaakov, โ€œI see that your children are going to go into galus, and galus brings with it many tzaros. It’s going to last for a long time, and itโ€™s going to be very hard. I want to give you a brachah that your children should be able to withstand the nisyonos and tzaros of the galus, that they should maintain their madreigah, and that they should be worthy of redemption.

The Brachah that Reverberates Until Today

When a Yid experiences a tzarah, lo aleinu, what does he do? He makes himself an appointment to go to a tzaddik, to an adam gadol, to someone who he feels is in some way a poโ€™el yeshuos, and he sits down and pours his heart out to that person. The tzaddik gives him the time and listens to him, and the person feels understood. The tzaddik then gives him a brachah, and he goes away with a very good feeling, like a stone was removed from his heart.

Really, the one who gave this person the time is Yitzchak Avinu. Yitzchak Avinu foresaw and understood all the tzaros that we would go through, and he gave us a brachah that we should be able to withstand the galus and overcome all these tzaros. So when a person unburdens himself to a tzaddik, he should understand that Yitzchak saw that this situation is going to be one of the outcomes of the Churban Beis Hamikdash, part of the galus. Weโ€™re suffering now from the Churban that happened so many years ago, and the good feeling that the person gets from the tzaddik is the brachah of Yitzchak Avinu.

If we want to feel a kesher and understand what the Churban was, each one of us can contemplate our own problems and realize that all the problems that we have today, 2,000 years after the Churban Beis Hamikdash, come from that Churban. If the Beis Hamikdash would be standing, we wouldnโ€™t be experiencing these things.

Hakadosh Baruch Hu should help us all to stand behind Him, and we should all be worthy of the geulah sheleimah bโ€™meheirah vโ€™yameinu.

  • SEARCH BY โ€ซโ€ชYOM TOV

  • SEโ€ฌโ€ฌARCHโ€ฌโ€ฌ โ€ซโ€ชBYโ€ฌโ€ฌ โ€ซโ€ชRABBONIM